Did Chana and Her Seven Sons Exist?

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Did Chana and Her Seven Sons
Exist?

Many of us grew up learning
the legend of Chana and her seven sons as part of the Chanuka story. We were
taught that all seven of Chana’s sons were killed, one by one because they
would not bow down to Antiochus’ idol. I remember learning this story in first
grade and being very disturbed by it.

While revisiting the story, I
found that the facts were not as clear as I had been taught and that the story
actually has many versions and variations.

There is an account in the
Talmud, Gittin57b where the story is told with no mention of the name of the
mother of the seven sons. The king in the story is called Caesar (a Roman king,
probably Hadrian) which means that it took place after the Second Beit
Hamikdash (
Temple)
was destroyed, way after the time of the Chanuka story.

There is also an account in
the Midrash, Eicha Rabba 1:50 which names the mother of the seven sons Miriam
bat Nachtum, a widow. There too it takes place in the time of the Caesar.

In Book of Maccabees II:7,
the mother’s name is not mentioned. Here the story is presented in the time of
Antiochus (the time period of the Chanuka story). However, instead of telling
them to bow down to the idol, Antiochus tries to force them to eat pig. In that
version, none of them agree to eat it so they are all killed.

In Yossipon, Chapter 19
(written in 10
th c) the story is similar to the one in Maccabees II where
the story takes place at the time of Antiochus, with the addition of the
woman’s name (here she is called Chana).

Why is she called Chana in
Yossipon’s account?

After her sons are killed,
Yossipon includes a prayer that “Chana” said (this is not included in any of
the other accounts) which is based on the prayer that Chana (Shmuel the
prophet’s mother) recited: “My heart exults in HaShem…”

Both Maccabees and Yossipon
say that she died after her sons (no detail is given). The Talmud and Eicha Rabba
say that she fell off of a roof (committed suicide).

Since there are so many
discrepancies between the different accounts, it is clear that the entire story
can’t be taken literally, so what then can we learn from it?

Throughout history we have
had many enemies who gave the Jews the option of either converting or being
killed. Those who were killed are said to have died “Al Kiddush HaShem”, for
the sanctification of God’s name.

The fact that we really don’t
know the name of the mother of the seven sons reminds us that there were a lot
of women who sacrificed their children “Al Kiddush HaShem”. The story is not
just about one woman, it is unfortunately about many women.

The time has come for us to
declare that we will no longer be pressured by our enemies to give up Judaism
and practice another religion. Rather than die “Al Kiddush HaShem”, we should
live our lives sanctifying God’s name.

  

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