When thinking of Biblical cities, what usually comes to
mind?
Chevron, Shechem…Eilat?
Although you may not think of Eilat as a holy city, it is in
fact a Biblical city mentioned in Parshat Dvarim 2:8: “We passed over from our
brothers the descendents of Esav, who live in Seir, from the Arava road, from
Eilat and from Etziyon Gaver…”
Eilat is also mentioned in the Book of Melachim, Kings I,
9:26: “And King Shlomo made a ship in Etzion Gaver, which is beside Elat on the
Suf
In Kings II, 14:21-22 we see that Eilat was in Jewish hands:
“And all the people of Yehuda took Azarya who was sixteen years old and made
him king instead of his father Amatzyahu. He built Eilat and restored it to
Yehuda after the king slept with his fathers.”
Unfortunately, it was taken away in Kings II, 16:6: “At that
time Rezin king of
recovered Eilat to
and drove the men of Yehuda from Elat and the Adomim came to Eilat and dwelt there
to this day.”
In 1949, Eilat became part of
When we trace the original Biblical borders of
the Arava desert were below the Biblical borders and may not be considered part
of the
Why is it important for us to know if Eilat and the Arava
desert were actually part of the Land or not?
If they are not considered part of the Land then the
agricultural mitzvoth such as Shmitta would not apply, meaning that one would
be able to grow produce there during the Shmitta (Sabbatical) year.
If they are considered part of the Land then all of the mitzvoth
that apply to the
apply there.
According to the book Katif Shviit which outlines the laws
of Shmitta:
“One may not work the
Land that had already been conquered in the time of the First Beit HaMikdash (
most authorities, these borders include the entire
HaGrim Tokchinsky in his book Sefer Eretz Yisrael states:
Eilat and its surrounding areas are included in the borders of Olei Mitzrayim
(from when B’nai Yisrael first entered the
there is no leniency to work the land there during the Shmitta year. The proof
is found in Shmot 23:31: “And I will set thy bounds from the Sea of Suf (Red
Sea) even to the Sea of Plishtim (Mediterranean) and from the desert to the
river…”
There are other Rabbis who are lenient on this issue.
We see from here that Eilat is not just a city of snorkeling
and sunbathing. It is a Biblical city which is at the center of Halachic
debates and now boasts many synagogues, mikvas and Kosher hotels and
restaurants.
The next time you find yourself planning a vacation, why not
consider Eilat?
Shabbat Shalom and Have a Meaningful Tisha B’Av
Sharona Margolin Halickman

