Moshe’s Mask

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In Parshat Ki Tisa, when Moshe returned from Mount Sinai with the second
set of Tablets, he was unaware that the skin of his face became radiant.

In Shmot 34:33-35 we read:

When Moshe finished speaking with them (B’nai Yisrael), he placed a
cover (masveh) over his face. But when Moshe came before God, to speak to Him,
he removed the cover until he was ready to leave. He would then go out and
speak to B’nai Yisrael, telling them what he had been commanded. B’nai Yisrael
saw Moshe’s face, that the skin of Moshe’s face had become radiant and Moshe
replaced the cover over his face until he would come back to speak to God.

According to Onkelos, the Aramaic translation of masveh is “Beit Apei”,
a face cover.

Rashi comments that masveh refers to a cloth placed in front of the face
and the area of the eyes. Moshe would place the cover in front of his eyes. He
would remove it when speaking to B’nai Yisrael and when God was speaking to him
until he went out. And when he went out to teach God’s words, he would go out
without the cover.

Abravanel explains: What was meant by Moshe being unaware of the glow
emitted by him is that he felt that it was not right for him to use this glow
in ordinary everyday matters such as eating, drinking, sleeping or talking to
his wife and household on matters not connected with Judaism. But when he was
engaged in imparting the message of the Torah to Israel he did not veil his
face so that they would feel the full spiritual impact of his personality.

Nehama Leibowitz points out that just as Moshe received God’s message
without a veil, so he transmitted it. He did not hide behind it or make Judaism
into an esoteric cult for the initiated only, but imparted it to all Israel
without discrimination, just as he received it at the hand of God.

This year, as we read about Moshe’s face covering, while wearing our
masks, we have a lot to think about. Due to Covid, teachers have to wear masks
or stand behind a plastic wall while teaching in person. Unfortunately, this
limits the relationship that the teachers have with their students. They do not
have the same connection that they would have had if there was no barrier. When
teaching on Zoom, although we remove our masks, we are not physically in the
same room with our students.

The situations where Moshe took his mask off in order to get closer to
God or to B’nai Yisrael are exactly the times when we are required to put ours
on.

May the day come when we can safely remove our masks and once again form
close relationships with our students without any obstacles in the way.

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