Sponsored by Vicky Wu In Memory of Jonathan Josef (JJ) Greenberg, z”l, For his love and strength left for
his people and the
Every day we say the T’ka B’Shofar prayer in the Shmoneh
Esrei about the Ingatheing of the Exiles:
Sound the great shofar for our freedom, raise the banner to
gather our exiles and gather us together from the four corners of the earth.
Blessed are you God who gathers in the dispersed of His people
During the Musaf service of Rosh HaShana, we read a section
called “Shofarot” which includes prayers and scriptural readings associated
with the shofar.
One of the quotes from the prophets comes from Yishayahu 27:13:
“And it will be on that day, that a great shofar will be sounded, and they will
come- those who were lost in the land of Ashur, and those who were outcasts in
the land of Mitzrayim, and they will prostrate themselves to God, on the holy
mountain in Jerusalem.”
Rabbi Eliezer Eliner (1904-1980, Latvia-Jerusalem) explains
that this pasuk teaches that God has to gather the Jewish people from two types
of exiles:
One type of exile is called “Mitzrayim”, where the Jews are
troubled (same root as the word tzarot) and outcasts.
The other type of exile is called “Ashur”, where the Jews
are happy (same root as osher) yet they are called lost since they are slowly
losing their Judaism .
Rabbi Eliner understood the impact of these two exiles as he
himself made aliya in 1927 from after studying at the
of
Rabbis in
He later worked at the Jewish Agency and among his many accomplishments worked
on putting together the Rinat Yisrael Siddur and Daat Mikra’s Shmuel.
Today, as well we see Jews returning to the State of Israel
from both types of exile. This past week we saw Jews making Aliya from the
country where the Jews are in danger as well as from The United States, a
country where Jews are for the most part very happy.
As we listen to the shofar this Rosh HaShana let’s think of
how we can help the Jews who have just arrived in Israel, both those who are
fleeing as well as those who are making aliya by choice.
As we enter Rosh HaShana and the year
year, we must keep in mind that the laws of Shmita remain Rabbinic as long as
less than half of the Jewish population is living in
about the ingathering of the exiles let us reflect on how we can increase the
amount of Jews who are making aliya and turn the Shmita year back into a
Biblical commandment.
Shana Tova and Shabbat Shalom from Yerushalayim!
