Parshat Yitro describes God’s revelation to B’nai Yisrael at
Har Sinai.
According to Yalkut Shimoni, Shir HaShirim 992, B’nai
Yisrael who were sanctified at Har Sinai are compared to a nut. When the shell
is broken, the nut emerges. When the Jewish people are sanctified and their
evil inclination is broken they become soft and gentle to both God and other
people.
Midrash Shir HaShirim Raba 6:11 explains: There are three
types of nuts. The first kind has a shell that is very simple to open and it is
easy to remove the nut. The second type has a medium shell, if you bang it hard
then it will break open. The third variety is very hard to crack and you need a
tool such as a nutcracker to smash it open. So too are the Jewish people: Some
give Tzedaka by themselves, some give when asked and others don’t give even
when asked. Fortunately most of the Jewish people are like the first two types
of nuts.
Rav Azariya taught: If a nut (that is still in its shell)
falls into the dirt, then it can be wiped clean, washed and restored to edible
condition. So too the Jewish people, they may get tainted by wrongdoing and sin
during the year but when they return to God before Yom Kippur and do Tshuva
(repent) their sins are forgiven.
The same Midrash also explains that the Jewish people are
like a pile of nuts. If one nut is removed from the pile, all of the other nuts
are disturbed.
We saw this idea very clearly last week when a high school
student from
was missing and Jewish people from around the world offered their help to look
for him. The
person.
Just as the pile of nuts was shaken, the Jewish community
was unable to sit comfortably until the boy was found.
With Tu BiShvat behind us this is a good opportunity to
examine our deeds and see if in fact we are acting as the right kinds of nuts.
Do we give Tzedaka generously? Do we do Tshuva and apologize if we hurt our
fellow person? Do we open our shells to the teachings of the Torah? Do we go
out of our way for others even if we may not know them personally?
