As we read about Yaakov
and Rachel’s relationship in Parshat Vayetzei, this is a good opportunity to
talk about Yaakov’s inner strength when he meets Rachel.
The story of the first
time that Yaakov sees Rachel is in Breisheet 29:9-12:
While Yaakov
was still speaking with the shepherds, Rachel came with her father’s flock—for
she was a shepherdess. When Yaakov saw Rachel, the daughter of Lavan, his
mother’s brother, with the sheep of Lavan, his mother’s brother, he stepped
near and rolled the stone from the mouth of the well. He then watered the sheep
of Lavan, his mother’s brother. Yaakov kissed Rachel and cried in a loud voice.
Yaakov told Rachel that he was a relative of her father, that he was the son of
Rivka. She ran and told her father.
The
stone that Yaakov rolled off the mouth of the well was not an ordinary stone.
It was huge. Usually all
of the shepherds had to remove it together.
According
to Ramban, the Torah tells this story at length in order to let us know that “They
that wait for the Eternal shall renew their strength.” (Yishayahu 40:31)
The fear of God
gives strength.
Ramban
continues: Yaakov is coming from the journey and he is tired. Yet he alone
rolls away the stone, a task which required all the shepherds. The many
shepherds and all the watchmen of the three flocks of sheep could not shift the
rock.
Yaakov had an
inner strength that he didn’t even know that he had in order to accomplish the extraordinary.
On October 7,
we saw a tremendous amount of strength from our soldiers as well as from
civilians. Although the soldiers didn’t even know what exactly was happening in
the south, they went down and fought as best that they could, killing many
terrorists. The soldiers focused on what they needed to and got the job done.
Somehow they found their inner strength like Yaakov did and saved many lives.
Civilians as well helped get as many people out of harm’s way as possible by
driving participants away from the party or by protecting the people who they
were with in the shelters. Without their strength many more lives would have
been lost.
As we recite the brachot upon
arising in the morning- we should add special kavana, intent when we say: Baruch Atah
HaShem Elokeinu Melech HaOlam HaNoten Layaef Koach, Blessed are You, Hashem our
God, King of the Universe, Who gives strength to the weary.
May we learn from Yaakov and from
our brave soldiers to look for our inner strength and may we all have
the energy to get through this war and overcome all of the challenges that we
are facing.
As
we recite in Tehillim 29:11:
HaShem Oze L’Amo Yiten, HaShem Yivarech et Amo BaShalom, May God give strength
to His people; May God bless His people with peace.
